The Aryan/Dravidian Divide


A greater Nostratic family of languages has been proposed that includes Indo-European, Dravidian and Semitic languages and looks for a common ancestor for all three. This requires a greater degree of contact between these groups which remote Central Asia cannot afford. Moreover, there are affinities between Sanskrit and the Munda or aboriginal languages of India, as S. Kalyanaraman has noted, that indicate a long and early contact, if not common evolution, which could have only happened in India. Such Vedic scholars as Sri Aurobindo have stated that the Dravidian and Sanskritic languages have much more in common than has yet been admitted and appear to have a common ancestor.
Dravidian history does not contradict Vedic history either. It credits the invention of the Tamil language, the oldest Dravidian tongue, to the rishi Agastya, one of the most prominent sages in the Rig Veda. Dravidian kings historically have called themselves Aryans and trace their descent through Manu (who in the Matsya Purana is regarded as originally a south Indian king). Apart from language, moreover, both north and south India share a common religion and culture. Prior to Vedic Sanskrit there may have been a language that was the basis of both the Dravidian and Sanskritic languages in India.
The idea that the same culture cannot produce two different language systems may itself be questionable. It may have been the very power of Vedic culture and its sages, with their mastery of the word, that they could have produced not only Indo-European like languages but also Dravidian.

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